The Concept of Da’wah Objects According to Tafsir Al-Mishbah

(Analysis of Verses Saba: 28, at-Tahrim: 6)

DOI

10.2991/978-2-38476-102-9_12How to use a DOI?

Keywords

Da’wah; Concept; Object of Da’wah; Family; At-Tahrim 6; Saba 28. Tafsir Al-Misbah

Abstract

Islam is a religion taught by the Prophet Muhammad SAW to all mankind on this earth to achieve a religion that is rahmatan lil alamin. Muslims use the Al-Qur’an as a way of life, and the Koran has an interpretation of each of its verses so that the interpretation is expected to be a solution to the problems of every human life. And one form of the problem is da’wah. One of the commentators, namely Muhammad Quraish Shihab, in his interpretation, namely the interpretation of Al-Misbah, the interpretation of Al-Misbah has a pattern of cultural and social literature so that it is very easy for the public to understand by explaining the meanings meant by the Al-Qur’am and beautiful and attractive language. so that it can be an attraction for the reader and the direction of its interpretation is emphasized to the social needs of the community so that it can be called the Abadi al-Ijtima’i style. The purpose of this writing is to explain one of the arguments contained in the Qur’an, namely surah At-Tahrim verse 6 which explains that the concept of the object of da’wah can be implemented earlier with the smallest environment, namely the family. And in surah Saba verse 28 which explains the method of da’wah can reach a larger environment, namely all mankind. The data collection method we use is a qualitative method. The data collection steps were obtained from journals, articles, and books related to the discussion of the concept of da’wah based on Tafsir al-Misbah. Therefore, this research is included in qualitative research which is library research. The formulation of the problem in this analysis uses questions such as; what is the concept of the object of da’wah in surah At-tahrim verse 6 and Saba verse 28 in Tafsir Al-Misbah, the message contained in the surah, and the implementation of da’wah in the family. The conclusion from this analysis is to understand that the object of da’wah can be carried out from a small environment around us, namely the family. The main function of the family is education or education (Tarbiyah). Therefore, Islam makes tarbiyah the dominant concern in the family environment. After carrying out da’wah in the family environment it can be carried out to the larger environment such as society and all mankind.

Copyright

© 2024 The Author(s)

Open Access

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TY  - CONF
AU  - Siti Nur Afifah
AU  - Eky Adhistia
AU  - Rahmadianty
AU  - Devi Nurqomariyah
AU  - A. N. Andri Nirwana
PY  - 2023
DA  - 2023/09/28
TI  - The Concept of Da’wah Objects According to Tafsir Al-Mishbah
BT  - Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2023)
PB  - Atlantis Press
SP  - 132
EP  - 141
SN  - 2352-5398
UR  - https://doi.org/10.2991/978-2-38476-102-9_12
DO  - 10.2991/978-2-38476-102-9_12
ID  - Afifah2023
ER  -